Aesop

A comparative approach to beast fables in Greek songmaking, Part 3: A dog’s craving for meat as a signal foretelling the death of Aesop

2019.06.11 | By Gregory Nagy §0. It is a commonplace in storytelling to picture the stealing of meat by a hungry dog, as we see in the illustration for this posting. After all, dogs have a natural craving for meat—also for other rich sources of protein, such as cheese. In Part 3 here, I pick up from where I left off in Part 2, where I was analyzing the fable… Read more

A comparative approach to beast fables in Greek songmaking, Part 2: The case of a story about Aesop and a barking dog in the Wasps of Aristophanes

2019.06.07 | By Gregory Nagy §0. In Part 2 here, I pick up from where I left off in Part 1, where I studied the possibilities of convergence as well as divergence between fables that focus primarily on beasts as talking characters and other fables where the only talking characters are humans. Here I extend the study, analyzing a special kind of convergence that we find in a fable retold… Read more

A comparative approach to beast fables in Greek songmaking, Part 1: A would-be Aesopic werewolf

2019.05.31 | By Gregory Nagy §0. In a work of mine on fables, dating back to 2011, I noted a distinction made in the ancient world between two kinds of fable. In the first kind, ordinarily known as the ‘Aesopic’ fable, the storytelling concentrates on animals as characters—from here on I refer to them generically as beasts—whereas the characters we find in the second kind of fable, known as ‘Sybaritic’,… Read more

Homeric Ainoi in Latin Literature, Part I: Homer

2018.10.19 | By Miriam Kamil §1. I was a Teaching Fellow in the 2017 run of Greg Nagy’s annual course at Harvard, The Ancient Greek Hero. In this class, we examined the use of riddles in Homeric epic. The students learned about a sort of riddle called αἶνος, transliterated as ainos. Related to the verb αἰνέω (aineō) ‘to praise’, the word means, ‘praising speech’, or more basically, ‘speech act’.[1] But… Read more

Herodotus and a courtesan from Naucratis

2015.07.01 | By Gregory Nagy In the History of Herodotus, at 2.134–135, we read about a beautiful hetaira or ‘courtesan’ named Rhodōpis. This woman, according to the reportage of ‘some Greeks’ as opposed to others (metexeteroi . . . Hellēnōn), commissioned the building of the third and smallest of the three pyramids at the site now known as Giza. Herodotus says that this reportage is incorrect. Read more