Commentary

A placeholder for the hero Amphiaraos

2018.05.04 | By Gregory Nagy Amphiaraos, a hero who is most prominently featured in ancient Greek epic narratives about the so-called Seven Against Thebes, has a special place in the writings of Pausanias, as we can readily see from a search for this hero’s name in a retranslation of Pausanias that has been made available online for free in A Pausanias Reader in Progress. Here I focus on a passage… Read more

Toward a more extensive commentary, on Pausanias 1.27.4–1.29.1

2018.04.26 | By Gregory Nagy This posting for 2018.04.26, on Pausanias 1.27.4–1.29.1, is a continuation of the posting for 2018.04.05, on Pausanias 1.24.8–1.27.3, but the format will now change. Besides the more focused comments that have characterized the postings on Pausanias so far, I will start to add some abridged comments that are more tentative, in need of more precision. A case in point, as we will see, is an… Read more

A sampling of comments on the Herakles of Euripides

2018.04.20 | By Gregory Nagy The comments in this posting about the Herakles of Euripides derive from a set of compressed notes I had started writing in 1999. These notes were meant as a companion to the Herakles as translated by Robert Potter—his translations of Euripides first appeared in two volumes, 1781 and 1783—and as adapted by Casey Dué and Mary Ebbott in 1999. Read more

A sampling of comments on Pausanias: 1.24.8–1.27.3

2018.04.05 | By Gregory Nagy I continue from where I left off in Classical Inquiries 2018.03.01. I will highlight here a ritual noted by Pausanias at 1.27.3 involving two Athenian girls who are selected annually to serve the goddess Athena. The word that refers to these girls in their overall role as servants of Athena is arrhēphoroi, hereafter transcribed as Arrhephoroi. After the annual service of the two Arrhephoroi is… Read more

A sampling of comments on Pausanias: 1.21.4—1.24.7

2018.03.01 | By Gregory Nagy I continue from where I left off in Classical Inquiries 2018.02.21. I picture here a modern version of the face of the goddess of Athens, Athena Parthenos, whose statue was seen by Pausanias, as he says at 1.24.7. This picturing of the statue surely cannot do justice to the "real thing" as seen by Pausanias. The experience of seeing a colossal gold-and-ivory statue of a… Read more

A sampling of comments on Pausanias: 1.20.4–1.21.3

2018.02.21 | By Gregory Nagy I continue from where I left off in Classical Inquiries 2018.02.01. I focus here on a myth, highlighted by Pausanias at 1.21.3, about the eternal weeping of Niobe, petrified in her grief over the killing of her children by the twin divinities Apollo and Artemis. I show here on the cover page a close-up from a modern painting that pictures this Niobe as a towering… Read more