Thinking comparatively about Greek mythology XVII, with placeholders that stem from a conversation with Tom Palaima, starting with this question: was Hēraklēs a Dorian?

2019.11.15 | By Gregory Nagy §0. On a most memorable day, 2019.11.08, a special event took place at the Center for Hellenic Studies in Washington, DC. The event, organized by Rachele Pierini, a current Fellow at the Center, was a far-ranging informal conversation about any and all things Mycenaean. The participants, besides the organizer, included a genial guest who was visiting the Center, Thomas G. Palaima; also participating were Roger… Read more

A sampling of comments on Pausanias: 1.19.1–1.20.3

2018.02.01 | By Gregory Nagy I continue from where I left off in Classical Inquiries 2018.01.25. I focus here on another Athenian myth, as mentioned by Pausanias at 1.20.3, about the abandonment of Ariadne by her lover Theseus and about her seduction or—in terms of the mention made by Pausanias—her abduction by the god Dionysus. Pausanias at 1.20.3 mentions the myth as he sees it represented on a wall painting… Read more

A sampling of comments on Pausanias: 1.17.3–6

2018.01.18 | By Gregory Nagy I continue from where I left off in Classical Inquiries 2018.01.11. I focus here on the details given by Pausanias at 1.17.3 describing a monumental wall painting in the sanctuary of Theseus. Depicted on this wall painting is the hero Theseus, who has just emerged from a deep-dive to the bottom of the sea. He is triumphantly holding in one hand the Ring of Minos… Read more

A Cretan Odyssey, Part 2

2015.09.24 | By Gregory Nagy In the posting for 2015.09.17, I showed what can be reconstructed as a Minoan-Mycenaean version of Ariadne. Here in the posting for 2015.09.24, I now turn to later versions, as reflected especially in the visual arts of the sixth and fifth centuries BCE. In these later versions, we can see more clearly the connectedness of Ariadne with idea of thalassocracy—an idea inherited from Minoan-Mycenaean civilization. Read more