2018.06.06 | By Natasha Bershadsky, Andrea Debiasi, Douglas Frame, and Gregory Nagy In the following representation of an email conversation that took place May 6 – June 2, 2018, Natasha Bershadsky, Gregory Nagy, Douglas Frame, and Andrea Debiasi engage in an intergenerational exchange of research, debating the vexed question of the nature of the Lelantine War, working out its connections with the Samian epic The Sack of Oikhalia and with… Read more
2018.06.01 | By Gregory Nagy This post is about a poetic competition or Certamen ‘Contest’ that took place, story has it, between Homer and Hesiod. In all attested versions of the story, Hesiod won and Homer lost. In some versions, as we will see, the setting for Hesiod’s victory was memorialized in the city-state of Chalkis, located on the island of Euboea, and this detail is relevant, as we will… Read more
2018.05.29 | By Natasha Bershadsky §0. After their victory over the Chalcidians and the Boeotians in 506 BCE, the Athenians dedicated to Athena a bronze chariot drawn by four horses. The sculpture was accompanied by an epigram. This study argues that the chariot portrayed the Athenians as victors in the age-old Lelantine War, while the epigram was constructed to taunt the defeated enemies of Athens by parodying their local traditions… Read more
2018.05.22 | By Natasha Bershadsky §0. In 506 BCE Athens defeated Chalcis in battle and annexed the lands of the Chalcidian hippobotai. The ritual confrontations between the hippobotai and the Eretrian hippeis, and any attendant chariot-riding, must have come to an end. Intriguingly, however, it is possible to show that the young Eretrian democracy attempted to harness the power and prestige of the obliterated aristocratic tradition, rerouting the chariots onto… Read more
2018.05.17 | By Natasha Bershadsky §0. This inquiry reconstructs the role of chariots in ancient Greek ritual reenactments of primordial battles fought over the Lelantine plain on the island of Euboea from ca. 750 to 506 BCE (the so-called “Lelantine War”). It also considers the possibility of a homoerotic connection between the Euboean charioteers and apobatai, operating in the framework of their progression toward full adulthood. Read more
